Asian practices with women

The lives of women in China have changed significantly due to the late Qing Dynasty reforms, the changes of the Republican period , the Chinese Civil War , and the rise of the People's Republic of China. Pre-modern Chinese society was predominantly patriarchal and patrilineal from the 11th century B. Women's status, like men's, was closely tied to the Chinese kinship system. There was also a strong tradition of restricting women's freedom of movement , particularly that of upper-class women, which manifested through the practice of foot binding. However, the legal and social status of women has greatly changed in the 20th century, especially in the s, after the one-child and opening-up policies were enacted.
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Women in China

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Women in Traditional China | Asia Society

The 11 countries of Southeast Asia include over million people. Despite great linguistic and cultural diversity, the region is characterized by the relatively favorable position of women in comparison with neighboring East or South Asia. Over time, however, the rise of centralized states and the spread of imported philosophies and religions Confucianism, Daoism, Buddhism, Islam, and Christianity increasingly privileged males and stressed female subordination. Although such influences were most noticeable among the elite, the strength of local traditions was always a moderating force.
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"Doing the month": an exploration of postpartum practices in Chinese women

Throughout the South Asian region inequalities arising from caste, class, religion, ethnicity, location is further complicated by severe gender-based discriminations that hold back progress and development for both girls and boys. Existing evidence points to the fact that despite considerable progress especially with regard to education and health critical gender gaps persist. These inequalities are manifested across the life cycle — from conception, to birth, to childhood, adolescence through to adult life. Over the years there has been progress in closing the gender inequality gap, gender discrimination, gender stereotypes and pervasive gender norms However, in the context of the COVID pandemic the limited gains made so far are at risk of being rolled back.
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An ethnographic approach was used to explore the cultural practices of Hong Kong Chinese women during the postpartum period. Seven multiparous women were interviewed and asked to reflect on their self-care practices within the family home during the month after the birth of their first child. Content analysis was applied to the interviews and major categories identified: good food and bad blood, poisonous sex, dirt and prohibitions, rest and appeasing the placenta god, and competing loyalties. The indication is that these Chinese mothers had attempted to follow their personally constructed interpretations of traditional customary practices, being influenced by close family members, neighbors, and historical precedent.
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